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Open Access Article
1 - Socialization in Iranian Governmental Organizations and Its Role in Citizenship Ethics in the Islamic Iranian City
غلامرضا مقدم سیف اله سیف اللهی محمدرضا جوادی یگانهUndoubtedly today's world is the world of organizations. In any organization, although individuals are the primary agents of the organization, in fact, organizations themselves have an independent legal personality that, like any society, provides the basis for interact MoreUndoubtedly today's world is the world of organizations. In any organization, although individuals are the primary agents of the organization, in fact, organizations themselves have an independent legal personality that, like any society, provides the basis for interaction between individuals and their socialization.On the other hand, today most of the Citizens' time are occupied by economic duties and presence in the workplace. Many people in this environment interact with different formal and informal groups and learn many of the values, norms and behaviors from that environment and internalize their behavior.Therefore, recognizing the increasing importance and scope of organizations and their role in the socialization of individuals, It is necessary to look at the economic and social structures of government agencies, as part of the pathology of ethics in the Islamic Iranian city.Organizations that play a large role in the citizenship ethics of their employees. Therefore, the issue of ethical training in the organization is important from both, a professional and a citizen's perspective that both of which are related to the concept of citizenship.In this study, grounded theory method was used and 25 staff members of one of the most high level governmental organizations of Iran located in Tehran were interviewed in depth.The findings show that ambiguity of ethical perception, avoidance of participation, ambiguity in role and goals and weakness of work culture are the phenomena affecting on disorganization which provide grounds for negative socialization of citizenship ethics in the city. Manuscript profile -
Open Access Article
2 - Revisiting the Spatial Organization of Neighborhoods in the Iranian City in Terms of the Tradition of Mortmain; Case Study: Aligholi Agha neighborhood, Isfahan
Mina Kashani Hamedani Hassan Sajjadzadehmortmain has been existing for a long time in the field of urbanization. It is a multifaceted phenomenon with various physical, functional, social and economic dimensions. Identifying the effect of mortmain endowment on the building blocks of Iranian-Islamic cities, esp Moremortmain has been existing for a long time in the field of urbanization. It is a multifaceted phenomenon with various physical, functional, social and economic dimensions. Identifying the effect of mortmain endowment on the building blocks of Iranian-Islamic cities, especially through a historical approach, will help to clarify this concept. With its unique historical neighborhoods, the city of Isfahan which was mainly developed in the Safavid era under the influence of the idea of the Islamic city and mortmain offers a perfect opportunity for innovative historical research. From among the numerous historical neighborhoods in Isfahan, the neighborhood of Aligholi Agha was selected as the case of the present study due to the survival of its mortmain deeds. The hypothesis of this research is the influence of mortmain on the shape of Aligholi Agha neighborhood. The research seeks to find an answer to the question of how tradition of mortmain has affected the structure and creation of traditional neighborhood spaces?. Accordingly, the purpose of this article is to analyze the spatial structure and physical elements of traditional neighborhoods from the perspective of mortmain tradition and based on the structuralism approach in Islamic city studies. Accordingly, in the process of traditional neighborhoods regeneration, a sustainable spatial organization can be achieved by relying on research findings. For this purpose, the research was conducted through a descriptive-analytical method, while reviewing the literature of the position of mortmain in Islamic thought and its impact on the structure of the Islamic city, and using library-documentary as well as field observations, historical documents and maps, and existing mortmain deeds. Our findings indicate that mortmain has been effective in the formation and further historical development of Aligholi Agha neighborhood centers in Isfahan and creating public buildings such as mosques, bath and other public buildings in this neighborhood. Also, due to the doctrinal and social dimensions of the mortmain tradition, the development and creation of Aligholi Agha neighborhood buildings, has created an interconnected and intertwined structure in the center of the neighborhood and has created sensitivity and participation of people in preserving and reviving traditional buildings in this neighborhood. Manuscript profile -
Open Access Article
3 - Components of place quality in the Iranian-Islamic city
Hamidreza saremi Bahare BahraHuman presence in urban places means connection to collective existence and the space perceived by them is the result of a discourse between mind and society. Therefore, the quality of interactions resulting from the qualities of place proposed in the West, with the men MoreHuman presence in urban places means connection to collective existence and the space perceived by them is the result of a discourse between mind and society. Therefore, the quality of interactions resulting from the qualities of place proposed in the West, with the mental qualities in the Islamic approach, will not be effective in expressing the facts of human interactions with place. Therefore, the present study aims to achieve a model of place quality in the Iranian-Islamic city and in accordance with the Islamic school and thought seeks to answer the questions that what are the components affecting the meaning of place from the point of view of the Iranian-Islamic city? What are the necessary qualities to create an Iranian-Islamic urban place? What is the quality model of the place in the Iranian-Islamic city? In order to achieve the purpose of the research and answer the mentioned questions, qualitative methodology and content analysis strategy have been discussed in a descriptive-analytical process and content analysis of relevant resources in the field of Iranian-Islamic city. The model of place quality in the present study is based on the theory of phenomenal originality of meaning based on the idea that the place form is the most basic level of human interaction with the environment. Also, it has a completely tangible and physical nature and can be considered an object independent of human presence and knowledge. Human knowledge of the environment and the emergence of new concepts following the human presence in the environment, will provide the context for the emergence of the content of the place. For this reason, place and the meaning of place in the present study are considered to have two “subjective components” and “objective components”, which are inseparable in the content of place. According to the research results, the subjective component includes three components “perceptual”, “social” and “managerial” and the objective component has three components “function”, “shape” and “nature”. These components include a total of 52 qualities of places that make the model of quality of Iranian-Islamic city and can be considered in planning, design, management and decision-making and evaluation of the quality of Iranian-Islamic urban places. Manuscript profile
List of Articles Iranian-Islamic city
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